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Mahala 9  | Calendar Project 2025
Theme: Sarkar-e-Khalsa (Sikh Empire)

 

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Karkhana 2024, natural hand-made pigments heightened with 24K shell gold on wasli paper. (Sponsor: Davinder Toor)

Naksha 2024, natural hand-made pigments heightened with 24K shell gold on wasli paper. (Sponsor: Dash Virdee)

The Mahala9 Calendar Project merges the practicality of a traditional calendar with a platform for artists to present themed works inspired by Sikh philosophy and history, supported by a range of sponsors Learn more at https://mahala9.com/

DETAILS

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IDEATION NOTES

Karkhana 2024, natural hand-made pigments heightened with 24K shell gold on wasli paper. 

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Kārkhānā depicts an artisanal workshop, or karkhana, where fabrics are embellished and treated. The setting is far from glamorous—walls are cracked, bricks peek through where the plaster has worn away, and mold creeps along the floor. The chuna (lime plaster) is chipping, even on the window frame moulding, through which we glimpse a setting sun. As night’s grip slowly consumes the day, it evokes the long hours that are the reality for artisans, while also hinting at the twilight of the Suryavansh Sikh empire. Oil lamps flicker to life as the workers continue through the night. Surma (galena) is used to replicate the texture of the lamps, water cup, bead bowl, and pair of scissors, lending a wootz-like effect to these objects. The space, gritty and worn, reflects the truth of work environments.

This painting depicts various dualites—miri/piri, deg/teg, the balance of opposing forces. On the left, a battle standard is being gilded, while on the right, a rumal sahib is being embroidered. There is a deeper, personal connection here too, as the gilding workspace of the female figure mirrors my own as I adorned this very piece with 24K gold. This balance between the masculine and the feminine is key: the woman works toward teg, traditionally seen as a masculine domain, while the man tends to deg, often regarded as softer and feminine. Together, they embody roles that challenge conventional expectations. The spiritual and the martial—all aspects of life and art interweave here.

The borders of the painting are layered with meaning. In the corners, marbled textures—an aesthetic I’ve always been drawn to—playfully swirl, though the marbling is fabricated, a nod to the techniques artisans used to decorate manuscripts.

The indigo-rendered symbols reflect the complexities of ‘sovereignty governance:’ highlighting what it takes to sustain an empire. The connection between heart and mind speaks to the interplay of emotional depth and strategic thought, while the Saraswati angel on the right signifies a commitment to craftsmanship and artistic patronage.

A crocodile carries its own sun, guarding the empire, while bhujangis roam below. Meanwhile, the cow offers sustenance, alluding to the earth’s fertility and the vital role of farming. Birds and clouds fill the skies, while lotus flowers emerge from the earth below.

The workshop is a microcosm of a greater narrative—one where art, labour, and history intertwine. While the sun sets on empires and traditions, it rises again each day, just as the artisans continue their work into the night, undeterred by the challenges around them. This painting serves as both a tribute to the resilience of makers and a meditation on the cyclical nature of time, reminding us that within every ending, there is also the promise of renewal.

Naksha 2024, natural hand-made pigments heightened with 24K shell gold on wasli paper.

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Naksha, rendered in natural pigments and 24K shell gold, captures the expanse of the Sikh Empire at the time of Maharaja Ranjit Singh's passing. To evoke a sense of timelessness, I chose not to include a specific date, preserving an ambiguity that also complements the 2025 calendar date. River and city names are delicately lightened to allow the symbols to take precedence, lending the work a more visual than textual focus.

Non-empire territories are colored in a deep red, a nod to Ranjit Singh’s foreboding reflection on the spread of foreign control. A few cities outside the empire, like Patiala, hold personal significance as my ancestral city, adding context to the larger map, which is scattered with symbols of mountains and tree life.

Malachite marks the territories within the empire. An ancient compass motif, the south-pointing fish, provides directionality, while two battle standards flank a central gajgah symbol—reminders of the martial prowess that defined and defended the empire. The left side of the map is adorned with objects of battle: cannon, helmet, water canteen, shield, and sword.

Each city reveals its own story:

  • Near Peshawar, Hari Singh Nalwa's shield stands as a tribute to his governance.

  • The Shahi Mosque in Chiniot and the Martanda Sun Temple in Kashmir highlight the empire’s religious inclusivity.

  • Multan, a hub on the trade route, displays a pomegranate, commonly found in its markets.

  • In Gujranwala, a lion pays homage to Ranjit Singh, the Lion of Punjab.

  • Kangra depicts Sada Kaur on an elephant.

  • Chamba is marked by a malachite stone—both a nod to the pigment used in this work and a tribute to its vibrant miniature painting tradition.

  • Jhelum, vital for supplying horses, shows one modeled after Nila, a recurring figure in my work with deep roots in Sikh thought.

  • Lahore, as the empire’s capital, is marked with Maharaja Ranjit Singh’s throne.

  • Amritsar, naturally, bears the golden Harimandir Sahib.

This piece is a layered homage to the empire’s cultural, strategic, and spiritual legacy.

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